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dc.contributor.authorCallison, Jamie Christopher
dc.date.accessioned2018-02-22T08:35:48Z
dc.date.available2018-02-22T08:35:48Z
dc.date.created2017-11-06T20:41:32Z
dc.date.issued2017
dc.identifier.citationCallison, J. C. (2017). Dissociating psychology: religion, inspiration, and T. S. Eliot's subliminal mind. ELH: English literary history, 84(4), 1029-1059. doi:nb_NO
dc.identifier.issn1080-6547
dc.identifier.urihttp://hdl.handle.net/11250/2486312
dc.descriptionAuthor's accepted version (post-print).nb_NO
dc.description.abstractUsing archival resources, I outline T. S. Eliot's fascination with the porous borders between science and religion. I show how the notion of a dissociated consciousness developed by the French psychologist Pierre Janet informed the "dissociation of sensibility," and how Janet's idea, repackaged as the subliminal mind and used by psychologists of religion such as William James, shaped the account of the creative process developed in The Use of Poetry and the Use of Criticism. I suggest this contextualization of Eliot's penchant for both mysticism and skepticism informs the slippages in tone, at once visionary and moribund, in "The Hollow Men."nb_NO
dc.language.isoengnb_NO
dc.publisherJohns Hopkins University Pressnb_NO
dc.titleDissociating psychology : religion, inspiration, and T. S. Eliot's subliminal mindnb_NO
dc.typeJournal articlenb_NO
dc.typePeer reviewednb_NO
dc.description.versionacceptedVersionnb_NO
dc.rights.holder© 2017, Johns Hopkins University Pressnb_NO
dc.subject.nsiVDP::Humaniora: 000::Språkvitenskapelige fag: 010::Engelsk språk: 020nb_NO
dc.subject.nsiVDP::Humaniora: 000::Teologi og religionsvitenskap: 150
dc.source.pagenumber1029-1059nb_NO
dc.source.volume84nb_NO
dc.source.journalELH: English literary historynb_NO
dc.source.issue4nb_NO
dc.identifier.doi10.1353/elh.2017.0039
dc.identifier.cristin1511598


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